History writing in sultanate period
The
conquest of the northern India by the Ghoris towards the close of the 12th
Century was a very important event in the history of India. The primary reason
is that Indian land was opened to a new culture and a new power for the very
first time. On the other hand it also led to the unification of the north India
under a strong central power which was foreign. It also attracted emigrants
from the neighboring lands who spoke different language and represented
different culture and traditions.
Of
the many new traditions introduced by them, the art of history writing was the
most important. It is not that Indians did not know the art of history writing,
they for the first time witnessed the importance of maintaining historical
accounts that were almost authentic.
In
the Islamic empire the study of history was in fact considered as the third
important source of knowledge after the religious scriptures i.e. the Qur'an
and the Hadith. The Muslim elites gave much importance to the history writing
arts and the historians were considered to be an important part of every
dynasty.
The
history writing in the Sultanate period traces back to the early 12th century
and continued till the end of the Sultanate period in 1526. Many of the authors
who wrote in Persian were attached to the court of the Sultans as officials
while there were few independent scholars too who were not attached to any
official positions. A general characteristics of these available historical
texts is that, all of these historical accounts were the official position of
events rather than a critical evaluation of the policies and events.
None
of the available accounts has any critical reference to the reigning Sultan. In
contrary, the style of narration is flattery to the Sultan under whose reign it
is written. Also there are many earlier references mentioned in the accounts to
trace the earlier period.
Apart
from the historical text, a number of other Persian works are available for the
period, mainly the travelogues. Abdu'r Razzaq's Matla'us Sa'dain and Shihab-al
Din al-Umari's Masalik al-absar Mamalik al-Ansar are the two very important
travelogues of the Sultanate periods.
The
pioneer in history writing of the Sultanate period was no doubt Muhammad bin
Mansur popularly known as Fakhr-i-Mudabbir. He is credited to the writing of
the first history of the Ghurian conquest of India and the foundation of
the independent Sultanate in India.
He
migrated from Ghazna to Lahore and compiled the first part of the account
called 'Shajra-i-Ansab, the book of genealogy of the Prophet Muhammad, his companions
and the Muslims rulers including the ancestors of the Sultan Shihabuddin
Muhammad Ghori. Due to the political compulsions after the murder of the Sultan
he added a separate introduction to it called 'Muqidimma' to narrate the
life and military exploits of Qutubuddin Aiback, the commander-in-chief
(Sipahsalar) of Muhammad Ghori, who ascended the throne after the death of
Muhammad Ghori.
Fakhr-i-Mudabbir's
account is a rich source of Delhi Sultanate history. It mentions exploits of
Sultan Ghori along with the achievement of Qutubuddin Aiback and his
administrative reforms and the symbolic rituals related to the court.
Another
important work compiled by Fakhr-i-Mudabbir is the Adabu'l-Harb wa'as Shuja'at
dedicated to Sultan Shamsuddin Iltutmish. It contains chapter on the duties of
the king, the functioning of state departments, war tactics, mode of welfare,
royal animals, etc.
The
second important history of the Ghurian conquest and early Sultanate period is
Tajul Ma'asir by Hasan Nazami who migrated from Nishapur to India in search of
fortune. It is the compilation of achievements of Qutubuddin Aiback.
The
third most important historical account is Minhaj Siraj Juzjani's
Tabaqat-i-Nasiri, which is the history of Islam and Muslim rulers from the
early Islamic period up to his time (1259 CE), the reign of Sultan Nasiruddin
Muhammad. It has valuable information about the rise and fall of the ruling
dynasties of Central Asia, Persia, India and the Mongols under Chengiz khan.
Later
in fourteenth century the Delhi Sultanate history was mainly compiled by
Ziauddin Barani. Of the surviving 14th Century CE works, Isami's Futuh us
Salatin (1350 CE), Ziauddin Barani's Tarikh-i-Firuzshahi (1357),
anonymous Sirat-i-Firozshahi (1370-71) and Shams Siraj Afif's
Tarikh-i-Firuzshahi deserves mention. Of these, Ziauddin Barani's
Tarikh-i-Firuzshahi is the most important and elaborate. On the whole it
is an important source of information about the life and culture in the
Sultanate of Delhi during the later part of teh 14th century CE.
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